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starry deer crocodile

@Ogmin

Nyingma, mesoamerican studies, @[email protected]

ID:18020718

linkhttp://www.turtlehill.org calendar_today10-12-2008 14:58:06

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In particular, rest in the awareness of mind essence.
Abide in the inconceivable, inexpressible, clear-empty state.
Whatever thoughts arise, like rain falling on a lake,
They are self-liberated. To maintain this is a Great Perfection pith instruction.

~ Chokgyur Dechen Lingpa

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Inner awareness, empty & clear, is the dharmakāya,
Unimpeded and pervasive like unobstructed space.
Insubstantial stirrings dissolve naturally without trace.
How wondrous this natural exhaustion of phenomena,
Wherein relinquished and remedy are freed by themselves!

~ Longchenpa

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All external entities are like magical illusions or dreams,
The moon in water, hallucinations, or cities in the clouds—
Clearly apparent yet unreal, the very forms of emptiness.
How happy I shall be to see them from this day forth!

~ Longchenpa

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The primordial state defies expression and lacks basis or origin.
It is beyond rejection or adoption, exertion, hope or fear, or bias—
A dharmakāya space of awakening, changeless and spontaneous,
The nature of Samantabhadra, 'Wholly Good’, vast and expansive.

~ Longchenpa

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In short, if you regard all appearances as the body of the deity,
And all sounds as the vajra sound of secret mantras,
And if your thoughts do not stir from the dharmadhātu,
It is certain that you will accomplish the supreme siddhi in this life.

~ Jamyang Khyentse Wangpo

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The essence of awareness, in which clarity and emptiness are indivisible,
Is itself the primordial abiding nature.
Without making it more or less,
Leave it as it is, unspoiled by contrived mentation.

~ Jamyang Khyentse Wangpo

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The perfect Buddha is not found
In any of the ten directions and four times.
Other than the perfect Buddha which is mind-as-such,
Do not seek the Buddha elsewhere.

~ Secret Nucleus

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Natural luminosity free of elaborations at the time of the ground is the cause of both saṃsāra and nirvāṇa. When it is not recognized for what it is, it dawns as the duality of apprehended objects and an apprehending subject.

~ Jamyang Khyentse Wangpo

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The source of the Mahāyāna path is the mind of compassion,
A stream of nectar, swiftly granting benefit and happiness,
The supreme cure that quenches hatred’s burning fires.
Rely on it continually and buddhahood is at your fingertips.

~ Jamyang Khyentse Wangpo

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In the Unsurpassed Tantra class, saṃsāra is taught to be the non-recognition of natural, innate, and uncontrived pristine wisdom, while its cause, the karmic latencies of transference, is the principal origin.

~ Jamgon Kongtrul

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This king among vehicles holds the expanse [of reality], the originally pure mind-as-such whose natural expression is inner radiance, and the naturally present, unchanging, pristine cognition that spontaneously abides in oneself to be the ground of great perfection.

~ Dudjom

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The great pristine cognition abides in the body;
It has genuinely renounced all conceptions,
And it pervades all substances.
It abides in the body but is not born from the body.

~ Hevajra Tantra

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When arriving in rigpa, within basic space, conceptual meditation is naturally dissolved. You can take a rest within the indivisible state of awareness and space, like a person who has completed his task. Being at ease is the outcome of training.

~ Tulku Urgyen

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The challenge in cultivating the correct view of emptiness is to refute completely all notions of independent self-existence without denying valid interdependent existence.

~ Lama Yeshe

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The reality of the Bodhicitta
Does not take things in or hold onto them,
So we have nothing to think about.
To be without thought is especially noble,
So it is great.

~ Bodhicitta Sutra

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The five great elements and the Bodhicitta
Are validations of the greatness of reality.
The heaps and the elements are objects for our consciousness.
We do not depend on anyone else.
This is the validation of being a great spirit.

- Bodhicitta Sutra

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