Why Loiter?(@whyloiter) 's Twitter Profileg
Why Loiter?

@whyloiter

Based on book Why Loiter: Women and Risk on Mumbai Streets by Shilpa Phadke, Sameera Khan and Shilpa Ranade.

Account posts: Shilpa Phadke.

ID:255624907

linkhttp://www.facebook.com/pages/Why-Loiter/193556873988115 calendar_today21-02-2011 19:01:27

14,1K Tweets

6,6K Followers

1,1K Following

Subjectivité(@SubjectiveReads) 's Twitter Profile Photo

We had a fruitful discussion stretching on for more than an hour. The participants drew analogies of gendered mobility between tier-I and tier-II cities. The discussion concluded with a chapter on how Muslim women have fun in Mumbai, where the participants also shared anecdotes.

We had a fruitful discussion stretching on for more than an hour. The participants drew analogies of gendered mobility between tier-I and tier-II cities. The discussion concluded with a chapter on how Muslim women have fun in Mumbai, where the participants also shared anecdotes.
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Gender & Development(@GaDjournal) 's Twitter Profile Photo

Inviting contributions for March 2025 Issue 'Transforming land and water rights, improving rural livelihoods and carving just responses to the climate crisis'

Submit here forms.gle/DXYiKkuUJbGnYD… by 23 May 2024

Read the detailed call here: genderanddevelopment.org/uncategorized/…

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Nilanjana Roy 📚🦊(@nilanjanaroy) 's Twitter Profile Photo

'I will look him [Brij Bhushan] in the eye and medal leke aungi main, tu dekh [bring back an Olympic medal and show it to him]. If I train well, I can win a medal. No one can stop me.'

The grit and resilience of Vinesh Phogat—great story from ESPN:

espn.in/wrestling/stor…

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Why Loiter?(@whyloiter) 's Twitter Profile Photo

'Can a sport, a club or any creative pursuit on campus be imagined as open to anyone, free from the barriers of CGPAs or merit? With this question, a few women built the first ever women’s football team at IIT Delhi.'

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Kavita Krishnan(@kavita_krishnan) 's Twitter Profile Photo

The sindoor bit is getting all the outrage; but the judgment is scary even if that bit were expunged.
Judge ordered a woman (who wants divorce, is 5 years separated) to *return to husband* so he can exercise his “conjugal rights” (sex).
This is India.

The sindoor bit is getting all the outrage; but the judgment is scary even if that bit were expunged. Judge ordered a woman (who wants divorce, is 5 years separated) to *return to husband* so he can exercise his “conjugal rights” (sex). This is India.
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Arpita Das (she/her)(@arpitayodapress) 's Twitter Profile Photo

As promised, the complete online version of my new essay on how walking and wandering were acts of dissent for medieval women saints of India.

lifestyle.livemint.com/news/big-story…

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Why Loiter?(@whyloiter) 's Twitter Profile Photo

'At a time when hatred and jingoism is rampant in the subcontinent, books like these help me to stay optimistic about the future.' - Chittajit
Another lovely review of Yaari.
with nithila

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Doing Sociology(@SociologyDoing) 's Twitter Profile Photo

Yaari: An Anthology on Friendship by Women and Queer Folx edited by Shilpa Phadke and Nithila Kanagasabai (2023): A Review by Taanya Kapoor
Taanya Kapoor

doingsociology.org/2024/03/15/yaa…

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p 🇵🇸(@beqararkarke) 's Twitter Profile Photo

count bunty the impaler•বান্টি 🇵🇸 the weave of my life by urmila pawar
annihilation of caste by babasaheb ambedkar (including the foreword by arundhati roy)
draupadi by mahashweta devi (short story but v powerful)
why loiter by shilpa phadke (i haven't read it yet but my friends loved it)
pinjar by amrita pritam

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Natasha Muhoza(@Natsjustnats) 's Twitter Profile Photo

Excellent reflections: On reclaiming public spaces/cities for women.

Why Loiter? | Shilpa Phadke | TEDxStXaviersMumbai youtu.be/nlgGNv5t92A?si… via YouTube

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|ग्रं|थो|पा|स|क|(@logicaldk) 's Twitter Profile Photo

3️⃣ And they raise the question: can women’s access to public space be viewed in isolation from that of other marginal groups?

Going beyond the problem of the real and implied risks associated with women’s presence in public, they draw from feminist theory to argue that

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|ग्रं|थो|पा|स|क|(@logicaldk) 's Twitter Profile Photo

2️⃣ Basing this book on more than three years of research in Mumbai, Shilpa Phadke, Sameera Khan and Shilpa Ranade argue that though women’s access to urban public space has increased, they still do not have an equal claim to public space in the city.

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|ग्रं|थो|पा|स|क|(@logicaldk) 's Twitter Profile Photo


( 😊)

1️⃣ Presenting an original take on women’s safety in the cities of twenty-first century India, Why Loiter? Maps the exclusions and negotiations that women from different classes and communities encounter in the nation’s urban public spaces.

#पुस्तकांची_ओळख (#कॉपीपेस्ट 😊) 1️⃣ Presenting an original take on women’s safety in the cities of twenty-first century India, Why Loiter? Maps the exclusions and negotiations that women from different classes and communities encounter in the nation’s urban public spaces.
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Ketaki Chowkhani, PhD(@chowkhani) 's Twitter Profile Photo

I am teaching Why Loiter as part of the Urban Sociology course. Today my female students and made a list of what we personally imagined to be pleasure and fun in public spaces.
Why Loiter? Sameera Khan

I am teaching Why Loiter as part of the Urban Sociology course. Today my female students and made a list of what we personally imagined to be pleasure and fun in public spaces. #whyloiter @whyloiter @samjourno123
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Aiman Khan(@aimanjkhan) 's Twitter Profile Photo

Why Loiter? Sameera Khan and my immediate thought was that even half way across the world, how rare it is to find women occupying neighbourhood streets to play - it is mostly young boys and elder men. And I knew this line of thinking came from the book <3

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